cultural inheritances in Polynesian poetry
The poetical work of Albert Wendt, Apirana Taylor,Alistair Te Ariki Campbell, Hone Tuwhare, Keri Hulme, Gloria Rawlinson, J. C. Sturm, and Roma Potiki all have voices that are informed by and reflect their Polynesian cultural inheritances in various ways. The main ways in which these inheritances can be seen to be reflected, is by showing the poets’ inclusion of their culture’s mythology, customs, and civilisation. The way in which these poets’ voices have been informed by their cultures, can be seen with describing the way these poets address their culture’s Albert Wendt was born in Western Samoa. The reflections of his Polynesian cultural inheritances is evident in the way he uses their mythologies in his poetry. In his poem ‘No Return’ there is an obvious use of culture’s mythology: “her journey to Pulotu has no dawn.” (p109) Pulotu is the spirit world in Polynesian mythology. In ‘The Mountains of Ta’u’ he draws on the famous legend of Maui: “like spinning tops or Maui’s endlessly / inventing mind.” (p110) Maui is an important part of Polynesian mythology; Maui is a demigod who is used to tell of many stories. There are also reflections of Polynesian cultural
. . .
Some common words found in the essay are:
Mountains Tau, Maori Pakeha, Islands Born, God Government, Class Visits, Haka Poem, Womb Womb, Earth Mother, Olearia Tree, Roma Potiki, cultural inheritances, maori culture, evident poem, polynesian cultural, polynesian cultural inheritances, reflections polynesian cultural, informed polynesian, cultures mythology, voices informed, polynesian culture, customs civilisation, reflections polynesian, informed polynesian culture, te ariki campbell, reflects cultural inheritances,
Approximate Word count = 1976
Approximate Pages = 8 (250 words per page double spaced)
|